Paw rushes his wife Seven and his son to a nearby pit with some rope, making arrangements so that the two evade capture. The next morning, their tribe is overrun by Zero Wolf’s raid and warriors who are torching houses and capturing people as slaves. Whatever evil an enemy may inflict on us and our loved ones, the greater evil is allowing oneself to sink to this demonic level by wanting to return the favor.Jaguar Paw and his companions of his tribe meet a group of refugees of war in the Mesoamerican forests, who seek their permission to pass through the woods. The disgust one experiences watching Apocalypto is helpful toward this end. I’m increasingly convinced that the only way a person can begin to truly commit to Jesus’ command to love, bless and do good to our enemies is to get so disgusted with the insanity of the retaliatory game that they decide they’d rather die than be a part of this. And various groups still keep on thinking that whoever kills the most wins. The sheer level of hatred and violence is perhaps hard to explain without appealing to Satan, but the complete blindness to the obvious insanity of this bloody merry-go-round is utterly impossible to explain without appealing to Satan.įrom the ancient Mayans, Greeks, Hebrews and Persians, to the Medieval Christians and Muslims, to the modern day exploits in places like Iraq, Rwanda, Sri Lanka and Darfur, the mindless retaliatory blood bath goes on and on and on. I think the greatest proof that this world is held hostage to Satan and other fallen powers is not that humans are capable of this level of hatred and violence it’s that, despite our intelligence in most other areas, we seem to never be able to see how completely futile this retaliatory way of thinking is. Of course, some of the surviving relatives of those destroyed in this explosion have pledged to avenge their loved one’s death by returning the favor on the wives and children of the group that carried out this explosion, ensuring that this tit-for-tat game will go on for ages to come.
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When all the thirsty folks had gathered around – women and children included – the driver blew himself and the truck up, taking hundreds of innocent lives with him. The driver drove into a town and waited till all the thirsty villagers had gathered around to get their ration of water. One of these explosions involved a water truck. The day before we watched this movie, more than 500 people were slaughtered in four explosions in Iraq.
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As such, the movie is a reminder that the barbarism we see in our world today is hardly anything new. It’s a raw look into the demonic barbarism of one particular culture at one particular place and time. One person in my group simply had to stop watching. Gibson doesn’t spare the viewer any of these horrors. The real difficulty is the level of psychological pain inflicted on people as they have to watch their spouses get killed or raped, or watch their children left behind in the forest as they are taken away as slaves.
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It’s not just that the movie is graphically violent – which it is. For all his faults, you can’t deny that Mel Gibson is a great storyteller.Īt the same time, it was an incredibly hard movie to watch. I found it to be a very interesting and engaging movie. It’s basically a story about the tribulations of a young Mayan man and his family toward the end of the Mayan civilization, just prior to the Spanish Conquest. The other night I watched a movie with my small group: Mel Gibson’s Apocalypto.